So, a message like we have in Psalm 1 is needed for us today. Note that in Ephesians 4:14 the apostle is writing to believers regarding the need to grow in Christ lest they become unstable, tossed about by the waves of man’s ideas about life. So, how can we avoid this? It’s a beautiful opening which drives home the main idea of these 150 chapters. For example, the proposals for Joshua and Nahum are summaries and not main points, and the proposal for Job misses the centrality of the fear of the Lord. The passive voice is the voice of grace. The Lord (God) acts as a shepherd to the speaker. If a tree is a fruit tree, it gives fruit. All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; that the man of God may be adequate, equipped for every good work. “Of the wicked.” “Of” is a genitive of source, i.e., counsel from those who are wicked, from those who want nothing to do with God’s way. Two great thrusts flow out of this: (a) the importance and absolute necessity of the Scripture, and (b) the changed character, stability, and fruitfulness it promises to those who make Scripture the core of their lives. 4:11-12). Where is the church, indeed, even the evangelical church today? No, chaff is just the stuff on the outside of the kernel of wheat, right? Section 1 (Psalms 1-41) Section 2 (Psalms 42-72) Section 3 (Psalms 73-89) Section 4 (Psalms 90-106) Section 5 (Psalms 107-150). Hebrews 4:12 For the word of God is living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart. The man (or woman) of blessedness and spiritual stability is one whose life is built on and bathed in the Scripture. This is the primary word by which the Psalmist describes the unrighteous. Man’s spiritual life is set forth negatively and positively, inwardly and externally, figuratively and literally. This site uses Akismet to reduce spam. Because here is the root, everything else is the fruit, i.e., the result of one living close to God by living in His eternal, infallible, sure, true and tried Word. Judgment for the wicked. See also the margin translation of ASV. Psalm 1 serves as an introduction to the book, advising the reader of the clear advantage of gaining a blessed life by meditating “day and night” (Ps. The passage is not speaking about complying with a system of works or self-righteous pharisaism, nor complying with a special formula so one may then experience blessedness. This is the kind of counsel that we must avoid. What happens when you gather wealth by labor according to Proverbs 13 11? The psalm divides neatly into three sections, each with its own key repeated phrase that summarizes the main idea of the section. Applications of this principle for the New Testament believer are multiplied ad infinitum both positionally (Eph. This psalm has a good deal in common with Proverbs 2:12-15, 20-22 and Jeremiah 17:5-13, both of which contrast the blessed condition of the righteous with the wretched condition of the unrighteous. Rejection of Christ and His Word means no provision for eternity. Psalms 1-41 (Book 1). A good follow-up to this psalm is Psalm 100, which expresses the praise we should render to God as His people and the sheep of His pasture. Psalm 103—a Psalm of David. It also means ungodly, godless, or negative toward God, loose from God, without Him as an anchor or controlling factor. 1 Lawrence O. Richards, The Teacher's Commentary, electronic media. The point is, when you sit in someone’s seat, according to the idiom, you act like or become what they are. “In its season” is literally “in its time,” i.e., at the proper, suitable time (Ps. But the primary focus of this text is on the future judgment. 7:23).5. 6 For the LORD knows the way of the righteous, But the way of the wicked will perish. It draws the reader’s attention to both the uselessness of the wicked and to the ease with which God deals with them, like the wind that so easily picks up the chaff and blows it away. Entering into Psalms is like comparing our life to Pilgrim’s Progress – we are strangers on the earth and our lives consist of a journey. It draws our attention to the difference between the righteous and wicked. Numbering of the Psalms differs—mostly by one, see table—between the Hebrew and Greek (Septuagint) manuscripts.Protestant translations (Lutheran, Anglican, Calvinist) use the Hebrew numbering, but other Christian traditions vary: . The psalm are as Mears says “a direct expression of the soul’s consciousness of God [1].”. “There is no peace,” says my God, “for the wicked.”. It portrays apathy and negative volition to God and His Word. 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